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Da der aus Athen stammende Historiker eine neutrale Rolle einnehmen und das G.F. Bender, Der Begriff des Staatsmannes bei Thukydides, Würzburg Keyboard Shortcuts. Keyboard shortcuts are available for common actions and site navigation. View Keyboard Shortcuts Dismiss this message. We've detected​. Bereit das beste Essen in Athen zu probieren? Stille dein My gf and I had an excellent time and highly recommend this to anyone visiting Athens. It was a.

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Die athenische Demokratie in der Ära Bewertung schreiben. Zu Beginn des Exkurses legt er dar, weshalb innenpolitische Auseinandersetzungen im Verlauf des Krieges zunehmen.

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Zeus expresses a recurring Greek revulsion toward the god when Ares returns wounded and complaining from the battlefield at Troy :.

Then looking at him darkly Zeus who gathers the clouds spoke to him: "Do not sit beside me and whine, you double-faced liar.

To me you are the most hateful of all gods who hold Olympus. Forever quarrelling is dear to your heart, wars and battles. And yet I will not long endure to see you in pain, since you are my child, and it was to me that your mother bore you.

But were you born of some other god and proved so ruinous long since you would have been dropped beneath the gods of the bright sky.

This ambivalence is expressed also in the Greeks' association of Ares with the Thracians , whom they regarded as a barbarous and warlike people.

A late-6th-century BC funerary inscription from Attica emphasizes the consequences of coming under Ares's sway:. Stay and mourn at the tomb of dead Kroisos Whom raging Ares destroyed one day, fighting in the foremost ranks.

In Sparta , Ares was viewed as a model soldier: his resilience, physical strength, and military intelligence were unrivaled.

An ancient statue, representing the god in chains, suggests that the martial spirit and victory were to be kept in the city of Sparta. That the Spartans admired him is indicative of the cultural divisions that existed between themselves and other Greeks, especially the Athenians see Pelopponesian War.

Ares was also worshipped by the inhabitants of Tylos. It is not known if he was worshipped in the form of an Arabian god or which one or if he was worshipped in his Greek form.

According to Herodotus ' Histories , the Scythians worshipped a god he equated with the Greek Ares; unlike most other Scythian gods , he does not offer the indigenous name for this deity.

While ranking beneath Tabiti , Api and Papaios in the divine hierarchy, this god was apparently worshipped differently from other Scythian gods, with statues and complex altars devoted to him.

This type of worship is noted to be present among the Alans. Noting how Greek mythological Amazons are devotees of Ares and most likely based on Scythian warriors, some researchers have considered the possibility that a Scythian warrior women cult of this deity existed.

In their Greek inscriptions, the kings invoke Ares. The anonymous king who put up the Monumentum Adulitanum in the late 2nd or early 3rd century refers to "my greatest god, Ares, who also begat me, through whom I brought under my sway" various peoples.

The monumental throne celebrating the king's conquests was itself dedicated to Ares. Although Ares received occasional sacrifice from armies going to war, the god had a formal temple and cult at only a few sites.

Just east of Sparta stood an archaic statue of Ares in chains, to show that the spirit of war and victory was to be kept in the city.

The Temple of Ares in the agora of Athens , which Pausanias saw in the second century AD, had been moved and rededicated there during the time of Augustus.

Essentially, it was a Roman temple to the Augustan Mars Ultor. Paul the Apostle later preached about Christianity there. Its connection with Ares, perhaps based on a false etymology, is etiological myth.

Ares may also be accompanied by Kydoimos , the daemon of the din of battle; the Makhai "Battles" ; the "Hysminai" "Acts of manslaughter" ; Polemos , a minor spirit of war, or only an epithet of Ares, since it has no specific dominion; and Polemos's daughter, Alala , the goddess or personification of the Greek war-cry, whose name Ares uses as his own war-cry.

Ares's sister Hebe "Youth" also draws baths for him. According to Pausanias , local inhabitants of Therapne , Sparta , recognized Thero , "feral, savage," as a nurse of Ares.

Other versions include Alcippe as one of his daughters. Upon one occasion, Ares incurred the anger of Poseidon by slaying his son, Halirrhothius , because he had raped Alcippe, a daughter of the war-god.

For this deed, Poseidon summoned Ares to appear before the tribunal of the Olympic gods, which was held upon a hill in Athens.

Ares was acquitted. This event is supposed to have given rise to the name Areopagus or Hill of Ares , which afterward became famous as the site of a court of justice.

Heracles slaughtered this abominable monstrosity, engendering the wrath of Ares, whom the hero wounded in conflict.

One of the roles of Ares was expressed in mainland Greece as the founding myth of Thebes: Ares was the progenitor of the water-dragon slain by Cadmus , for the dragon's teeth were sown into the ground as if a crop and sprang up as the fully armored autochthonic Spartoi.

In this way, Cadmus harmonized all strife and founded the city of Thebes. In the tale sung by the bard in the hall of Alcinous , [61] the Sun-god Helios once spied Ares and Aphrodite having sex secretly in the hall of Hephaestus , her husband.

He reported the incident to Hephaestus. Contriving to catch the illicit couple in the act, Hephaestus fashioned a finely-knitted and nearly invisible net with which to snare them.

At the appropriate time, this net was sprung, and trapped Ares and Aphrodite locked in very private embrace.

But Hephaestus was not satisfied with his revenge, so he invited the Olympian gods and goddesses to view the unfortunate pair.

For the sake of modesty, the goddesses demurred, but the male gods went to witness the sight. Some commented on the beauty of Aphrodite, others remarked that they would eagerly trade places with Ares, but all who were present mocked the two.

Once the couple was released, the embarrassed Ares returned to his homeland, Thrace, and Aphrodite went to Paphos. In a much later interpolated detail, Ares put the young soldier Alectryon by his door to warn them of Helios's arrival as Helios would tell Hephaestus of Aphrodite's infidelity if the two were discovered, but Alectryon fell asleep on guard duty.

The furious Ares turned the sleepy Alectryon into a rooster which now always announces the arrival of the sun in the morning.

In one archaic myth, related only in the Iliad by the goddess Dione to her daughter Aphrodite, two chthonic giants, the Aloadae , named Otus and Ephialtes, threw Ares into chains and put him in a bronze urn, where he remained for thirteen months, a lunar year.

Ares was held screaming and howling in the urn until Hermes rescued him, and Artemis tricked the Aloadae into slaying each other.

In Nonnus 's Dionysiaca [65] Ares also killed Ekhidnades, the giant son of Echidna , and a great enemy of the gods.

Scholars have not concluded whether the nameless Ekhidnades "of Echidna's lineage" was entirely Nonnus's invention or not.

In the Iliad , [66] Homer represented Ares as having no fixed allegiances, rewarding courage on both sides: he promised Athena and Hera that he would fight on the side of the Achaeans Iliad V.

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BW86 Lifer. Jul 20, 13, 26 Originally posted by: BW86 :thumbsdown:. Oct 9, 8, 41 I hate to say it, but the Crysis part is funny.

The problem is there are a lot on here that act the same way about their graphics cars. Originally posted by: dNor Motion for ban.

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From Wikipedia, the free encyclopedia. Bachir Boumaaza. Borgerhout , Antwerp , Belgium. LaSonrisa's boekentips. Archived from the original on 10 April Retrieved 10 April Los Angeles Times.

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In Sparta , Ares was viewed as a model soldier: his resilience, physical strength, and military intelligence were unrivaled. An ancient statue, representing the god in chains, suggests that the martial spirit and victory were to be kept in the city of Sparta.

That the Spartans admired him is indicative of the cultural divisions that existed between themselves and other Greeks, especially the Athenians see Pelopponesian War.

Ares was also worshipped by the inhabitants of Tylos. It is not known if he was worshipped in the form of an Arabian god or which one or if he was worshipped in his Greek form.

According to Herodotus ' Histories , the Scythians worshipped a god he equated with the Greek Ares; unlike most other Scythian gods , he does not offer the indigenous name for this deity.

While ranking beneath Tabiti , Api and Papaios in the divine hierarchy, this god was apparently worshipped differently from other Scythian gods, with statues and complex altars devoted to him.

This type of worship is noted to be present among the Alans. Noting how Greek mythological Amazons are devotees of Ares and most likely based on Scythian warriors, some researchers have considered the possibility that a Scythian warrior women cult of this deity existed.

In their Greek inscriptions, the kings invoke Ares. The anonymous king who put up the Monumentum Adulitanum in the late 2nd or early 3rd century refers to "my greatest god, Ares, who also begat me, through whom I brought under my sway" various peoples.

The monumental throne celebrating the king's conquests was itself dedicated to Ares. Although Ares received occasional sacrifice from armies going to war, the god had a formal temple and cult at only a few sites.

Just east of Sparta stood an archaic statue of Ares in chains, to show that the spirit of war and victory was to be kept in the city.

The Temple of Ares in the agora of Athens , which Pausanias saw in the second century AD, had been moved and rededicated there during the time of Augustus.

Essentially, it was a Roman temple to the Augustan Mars Ultor. Paul the Apostle later preached about Christianity there. Its connection with Ares, perhaps based on a false etymology, is etiological myth.

Ares may also be accompanied by Kydoimos , the daemon of the din of battle; the Makhai "Battles" ; the "Hysminai" "Acts of manslaughter" ; Polemos , a minor spirit of war, or only an epithet of Ares, since it has no specific dominion; and Polemos's daughter, Alala , the goddess or personification of the Greek war-cry, whose name Ares uses as his own war-cry.

Ares's sister Hebe "Youth" also draws baths for him. According to Pausanias , local inhabitants of Therapne , Sparta , recognized Thero , "feral, savage," as a nurse of Ares.

Other versions include Alcippe as one of his daughters. Upon one occasion, Ares incurred the anger of Poseidon by slaying his son, Halirrhothius , because he had raped Alcippe, a daughter of the war-god.

For this deed, Poseidon summoned Ares to appear before the tribunal of the Olympic gods, which was held upon a hill in Athens.

Ares was acquitted. This event is supposed to have given rise to the name Areopagus or Hill of Ares , which afterward became famous as the site of a court of justice.

Heracles slaughtered this abominable monstrosity, engendering the wrath of Ares, whom the hero wounded in conflict.

One of the roles of Ares was expressed in mainland Greece as the founding myth of Thebes: Ares was the progenitor of the water-dragon slain by Cadmus , for the dragon's teeth were sown into the ground as if a crop and sprang up as the fully armored autochthonic Spartoi.

In this way, Cadmus harmonized all strife and founded the city of Thebes. In the tale sung by the bard in the hall of Alcinous , [61] the Sun-god Helios once spied Ares and Aphrodite having sex secretly in the hall of Hephaestus , her husband.

He reported the incident to Hephaestus. Contriving to catch the illicit couple in the act, Hephaestus fashioned a finely-knitted and nearly invisible net with which to snare them.

At the appropriate time, this net was sprung, and trapped Ares and Aphrodite locked in very private embrace. But Hephaestus was not satisfied with his revenge, so he invited the Olympian gods and goddesses to view the unfortunate pair.

For the sake of modesty, the goddesses demurred, but the male gods went to witness the sight. Some commented on the beauty of Aphrodite, others remarked that they would eagerly trade places with Ares, but all who were present mocked the two.

Once the couple was released, the embarrassed Ares returned to his homeland, Thrace, and Aphrodite went to Paphos. In a much later interpolated detail, Ares put the young soldier Alectryon by his door to warn them of Helios's arrival as Helios would tell Hephaestus of Aphrodite's infidelity if the two were discovered, but Alectryon fell asleep on guard duty.

The furious Ares turned the sleepy Alectryon into a rooster which now always announces the arrival of the sun in the morning. In one archaic myth, related only in the Iliad by the goddess Dione to her daughter Aphrodite, two chthonic giants, the Aloadae , named Otus and Ephialtes, threw Ares into chains and put him in a bronze urn, where he remained for thirteen months, a lunar year.

Ares was held screaming and howling in the urn until Hermes rescued him, and Artemis tricked the Aloadae into slaying each other.

In Nonnus 's Dionysiaca [65] Ares also killed Ekhidnades, the giant son of Echidna , and a great enemy of the gods.

Scholars have not concluded whether the nameless Ekhidnades "of Echidna's lineage" was entirely Nonnus's invention or not. In the Iliad , [66] Homer represented Ares as having no fixed allegiances, rewarding courage on both sides: he promised Athena and Hera that he would fight on the side of the Achaeans Iliad V.

During the war, Diomedes fought with Hector and saw Ares fighting on the Trojans' side. Diomedes called for his soldiers to fall back slowly V.

Athene or Athena, Ares's sister, saw his interference and asked Zeus, his father, for permission to drive Ares away from the battlefield, which Zeus granted V.

Hera and Athena encouraged Diomedes to attack Ares V. Diomedes thrust with his spear at Ares, with Athena driving it home, and Ares's cries made Achaeans and Trojans alike tremble V.

Ares fled to Mount Olympus , forcing the Trojans to fall back. When Hera mentioned to Zeus that Ares's son, Ascalaphus, was killed, Ares overheard and wanted to join the fight on the side of the Achaeans, disregarding Zeus's order that no Olympic god should enter the battle, but Athena stopped him XV.

Later, when Zeus allowed the gods to fight in the war again XX. Athena overpowered him by striking Ares with a boulder XXI. In Renaissance and Neoclassical works of art, Ares's symbols are a spear and helmet, his animal is a dog, and his bird is the vulture.

In literary works of these eras, Ares is replaced by the Roman Mars , a romantic emblem of manly valor rather than the cruel and blood-thirsty god of Greek mythology.

From Wikipedia, the free encyclopedia. This is the latest accepted revision , reviewed on 5 October This article is about the ancient Greek god.

For other uses, see Ares disambiguation. Not to be confused with Aries astrology. Ancient Greek god of war. Statue of Ares from Hadrian's Villa.

Sacred Places. Sacred Islands. Sacred Mountains. Rites of passage. Hellenistic philosophy. Other Topics. Main article: Ares in popular culture.

I know of no other Greeks who are accustomed to sacrifice puppies except the people of Colophon ; these too sacrifice a puppy, a black bitch, to the Wayside Goddess".

The idea the Lacedaemonians express by this image is the same as the Athenians express by their Wingless Victory; the former think that Enyalius will never run away from them, being bound in the fetters, while the Athenians think that Victory, having no wings, will always remain where she is".

See for instance Ares and the giants below. Beekes , Etymological Dictionary of Greek , Brill, , pp. Journal of Prehistoric Religion.

Palaeolexicon, Word study tool of ancient languages. The Mycenaean World. At Google Books. University of Oslo. Archived from the original on The Cambridge History of Iran, Vol.

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